Thursday, October 30, 2014

Security


Driving through town today, past various stores and businesses, I saw a sign that said this:




As far as I could tell, it was in front of a furniture store, so I vaguely wondered what kind of security we're talking about.  Online privacy?  Identity theft protection?  Psychology of small, fearful children (they'll check all 32 pacifiers, blankies, and other security items)?


Maybe it means physical locks--on your house, your car, your business.  Are we talking about job security (32 signs you're about to get fired)?  Maybe it's about your personal habits when you're a foreign tourist, to avoid pickpocketing.


And why 32 points?  Is that how many vulnerabilities we have?  I'm pretty sure I could name more than 32 insecurities in my life, limb and psyche.  (Presumably they have exactly 32 products to sell.)




Life is insecure.  And at no time are we more cognizant of this than when we get news, as I did this morning, of a sudden and unexpected death.




A gentleman we've seen at church for years, who taught our child's Sunday school class, whose family we've watched grow up across the aisle, passed away unexpectedly in his sleep.  He was not elderly or in poor health.


What kind of security matters to him this week?




I didn't know him well.  Maybe he would've passed a 32-point checklist.  Likely his doors were locked, his passwords protected, his professional reputation polished, his fuzzy blanket snuggled up close.


But I do happen to know that this gentleman had a different kind of security.  It gave him an anchor of hope in life, and a passage to freedom and glory in death.  He did not have a checklist of 32 accomplishments, virtuous qualities, or noble deeds.  In fact, his security checklist had exactly one item on it.


This man trusted in Jesus to forgive his sin.  


He knew he was hopeless to measure up to God's divine, holy standard.  He knew his only hope was trusting in Jesus Christ alone--His perfect life and substitutionary death by which sinners can be saved from God's just wrath.  He had recognized the futility of his own effort to be good enough and thrown himself on God's mercy.


He trusted in Jesus to forgive his sin.  


My friends, here is your free 1-point security review.




We prefer to believe in a God who's nice but not a God who's holy.  Holy means gloriously unstained and perfect.  He must and will punish sin.  Otherwise He would cease to be Himself.


But ever since Adam and Eve we have been an imperfect people.  In fact, compared to the holiness of God, we're not only imperfect, but wretchedly, and blindly, depraved.


What then can be done?  Holy God; fallen people.... it is utterly hopeless that we should ever earn our way into His acceptance.


Thanks be to God; He has made a way.  One way; one point on which our everlasting security rests or fails:  Jesus.


In Jesus' death, God's wrath was fully satisfied, "that He would be just and the justifier of the one who has faith in Jesus" (Romans 3:26).  We take refuge in Jesus' self-sacrifice, or we hope our 32 good points will cover our stained souls.


The gentleman I mentioned was called to account suddenly one night.  I assure you, 32 points would not have been enough--for him or for us.  We need much more than that.  We need the One.


What are you trusting in?




Bearing shame and scoffing rude,
In my place condemned He stood;
Sealed my pardon with His blood.
Hallelujah! What a Savior!

Philip P. Bliss, "Hallelujah! What a Savior!"





Thursday, October 23, 2014

Walk with me



Jason and I recently went out to an improv comedy show.  It was in a massive, stately building with a slew of stone steps up the front.


Exiting afterwards with the upbeat, chatty crowd, we made our way down all those steps to discover, at the bottom, an older lady in high-heeled shoes who had stumbled on the last step and was kneeling in pain on the sidewalk.  The crowd's murmur said she had broken her ankle.


We hesitated, of course, but as there were already several people surrounding her, cell phones in hand, we felt it proper to move on.


More than that, the injured woman's husband was with her.  The gentleman was also on his knees on the sidewalk in his dress clothes, strong hands on her waist, supporting her, calming her, assessing her needs.  His face was close enough to hers to whisper in her ear and examine her pupils.  The two were so close they were almost one figure.


Whether the man had medical expertise or not I do not know.  But the scene I glimpsed was of a man who saw his bride in pain and knelt in the dirt to minister intimately to her need.


As we set out on our walk to the parking garage, we passed another couple, in a loose sense of the word.  The woman walked with the help of two crutches, leaning on them with her forearms and staggering awkwardly along.  The man was so far ahead of her I'm not sure he was actually with her.  We passed her first, and then we passed him, just as he was turning to look back at her.


Both women had evidently great weakness.


As we limp through our own walk of life, which companion do we believe God is like?


Is He striding ahead of us, only occasionally turning around to watch us struggle forward?


Or is He kneeling in the dirt with us, holding us and providing for our need?


Worse, do we believe God is like the talented actor inside on the stage, entertaining us in a beautiful building when we choose it and forgotten soon after?


Or are we the star of our show, and is God a faceless, unimportant viewer in the shadows?


From the Lord God walking with Adam in the Garden; to the passionate Lover of Song of Songs; to the incarnate Christ who so intensely loved His bride that He traded a heavenly throne for a manger stall--and a cruel death; to the risen Savior who is even now interceding on behalf of His beloved; beginning to end, the Bible describes an intimate God, who offers one way forward through our weakness:  the imputed righteousness of Jesus, who took on God's displeasure, that we might know only His compassion and delight.







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